all nearness pauses

Maxfield Parrish

all nearness pauses, while a star can grow
all distance breathes a final dream of bells;
perfectly outlined against afterglow
are all amazing and the peaceful hills
(not where not here but neither’s blue most both)

and history immeasurably is
wealthier by a single sweet day’s death:
as not imagined secrecies comprise

goldenly huge whole the upfloating moon.

Times a strange fellow;
more he gives than takes
(and he takes all)nor any marvel finds
quite disappearance but some keener makes
losing, gaining
—love! if a world ends
more than all worlds begin to(see?) begin

e.e. cummings 

 

Cummings' poems are so compact, how does a person begin to take them in? He sets out the opposites - "nearness", "farness" and then melds them together, he divides and then makes whole. He says, " not this, not that, but both", he is an "All" poet, a grand swirler and mixer of Everythings. And though stammered and ungrammered, utterly clear and true. 

That golden line:

 

"...and history immeasurably is

sweeter by a single sweet day's death"

 

I mean, who makes you think of the fine details of a minute within the breadth of all time quite as instantaneously as this?

Or:

 

"Time's a strange fellow;

More he gives than takes."

The briefest summation of the greatest complication!

I sit back and chew, just chew on his words.

Mont Blanc

Oscar Droege

Mont Blanc



I

The everlasting universe of things

Flows through the mind, and rolls its rapid waves,

Now dark—now glittering—now reflecting gloom—

Now lending splendour, where from secret springs

The source of human thought its tribute brings

Of waters—with a sound but half its own,

Such as a feeble brook will oft assume,

In the wild woods, among the mountains lone,

Where waterfalls around it leap for ever,

Where woods and winds contend, and a vast river

Over its rocks ceaselessly bursts and raves.



II

Thus thou, Ravine of Arve—dark, deep Ravine—

Thou many-colour'd, many-voiced vale,

Over whose pines, and crags, and caverns sail

Fast cloud-shadows and sunbeams: awful scene,

Where Power in likeness of the Arve comes down

From the ice-gulfs that gird his secret throne,

Bursting through these dark mountains like the flame

Of lightning through the tempest;—thou dost lie,

Thy giant brood of pines around thee clinging,

Children of elder time, in whose devotion

The chainless winds still come and ever came

To drink their odours, and their mighty swinging

To hear—an old and solemn harmony;

Thine earthly rainbows stretch'd across the sweep

Of the aethereal waterfall, whose veil

Robes some unsculptur'd image; the strange sleep

Which when the voices of the desert fail

Wraps all in its own deep eternity;

Thy caverns echoing to the Arve's commotion,

A loud, lone sound no other sound can tame;

Thou art pervaded with that ceaseless motion,

Thou art the path of that unresting sound—

Dizzy Ravine! and when I gaze on thee

I seem as in a trance sublime and strange

To muse on my own separate fantasy,

My own, my human mind, which passively

Now renders and receives fast influencings,

Holding an unremitting interchange

With the clear universe of things around;

One legion of wild thoughts, whose wandering wings

Now float above thy darkness, and now rest

Where that or thou art no unbidden guest,

In the still cave of the witch Poesy,

Seeking among the shadows that pass by

Ghosts of all things that are, some shade of thee,

Some phantom, some faint image; till the breast

From which they fled recalls them, thou art there!



III

Some say that gleams of a remoter world

Visit the soul in sleep, that death is slumber,

And that its shapes the busy thoughts outnumber

Of those who wake and live.—I look on high;

Has some unknown omnipotence unfurl'd

The veil of life and death? or do I lie

In dream, and does the mightier world of sleep

Spread far around and inaccessibly

Its circles? For the very spirit fails,

Driven like a homeless cloud from steep to steep

That vanishes among the viewless gales!

Far, far above, piercing the infinite sky,

Mont Blanc appears—still, snowy, and serene;

Its subject mountains their unearthly forms

Pile around it, ice and rock; broad vales between

Of frozen floods, unfathomable deeps,

Blue as the overhanging heaven, that spread

And wind among the accumulated steeps;

A desert peopled by the storms alone,

Save when the eagle brings some hunter's bone,

And the wolf tracks her there—how hideously

Its shapes are heap'd around! rude, bare, and high,

Ghastly, and scarr'd, and riven.—Is this the scene

Where the old Earthquake-daemon taught her young

Ruin? Were these their toys? or did a sea

Of fire envelop once this silent snow?

None can reply—all seems eternal now.

The wilderness has a mysterious tongue

Which teaches awful doubt, or faith so mild,

So solemn, so serene, that man may be,

But for such faith, with Nature reconcil'd;

Thou hast a voice, great Mountain, to repeal

Large codes of fraud and woe; not understood

By all, but which the wise, and great, and good

Interpret, or make felt, or deeply feel.



IV

The fields, the lakes, the forests, and the streams,

Ocean, and all the living things that dwell

Within the daedal earth; lightning, and rain,

Earthquake, and fiery flood, and hurricane,

The torpor of the year when feeble dreams

Visit the hidden buds, or dreamless sleep

Holds every future leaf and flower; the bound

With which from that detested trance they leap;

The works and ways of man, their death and birth,

And that of him and all that his may be;

All things that move and breathe with toil and sound

Are born and die; revolve, subside, and swell.

Power dwells apart in its tranquillity,

Remote, serene, and inaccessible:

And this, the naked countenance of earth,

On which I gaze, even these primeval mountains

Teach the adverting mind. The glaciers creep

Like snakes that watch their prey, from their far fountains,

Slow rolling on; there, many a precipice

Frost and the Sun in scorn of mortal power

Have pil'd: dome, pyramid, and pinnacle,

A city of death, distinct with many a tower

And wall impregnable of beaming ice.

Yet not a city, but a flood of ruin

Is there, that from the boundaries of the sky

Rolls its perpetual stream; vast pines are strewing

Its destin'd path, or in the mangled soil

Branchless and shatter'd stand; the rocks, drawn down

From yon remotest waste, have overthrown

The limits of the dead and living world,

Never to be reclaim'd. The dwelling-place

Of insects, beasts, and birds, becomes its spoil;

Their food and their retreat for ever gone,

So much of life and joy is lost. The race

Of man flies far in dread; his work and dwelling

Vanish, like smoke before the tempest's stream,

And their place is not known. Below, vast caves

Shine in the rushing torrents' restless gleam,

Which from those secret chasms in tumult welling

Meet in the vale, and one majestic River,

The breath and blood of distant lands, for ever

Rolls its loud waters to the ocean-waves,

Breathes its swift vapours to the circling air.



V

Mont Blanc yet gleams on high:—the power is there,

The still and solemn power of many sights,

And many sounds, and much of life and death.

In the calm darkness of the moonless nights,

In the lone glare of day, the snows descend

Upon that Mountain; none beholds them there,

Nor when the flakes burn in the sinking sun,

Or the star-beams dart through them. Winds contend

Silently there, and heap the snow with breath

Rapid and strong, but silently! Its home

The voiceless lightning in these solitudes

Keeps innocently, and like vapour broods

Over the snow. The secret Strength of things

Which governs thought, and to the infinite dome

Of Heaven is as a law, inhabits thee!

And what were thou, and earth, and stars, and sea,

If to the human mind's imaginings

Silence and solitude were vacancy? 

Percy Bysshe Shelley

This is Shelley in full force. He is so awed by Mont Blanc’s presence that an avalanche of thoughts tumbles through his mind. As I read this poem I feel as if I could be standing beside him, observing how he is thunderstruck by the immensity of what he sees, and what he knows is there but cannot see – and hear him ask out loud, “What are you?”, “What are you saying to me?”, “What does all this mean?” He knows that the mountain communicates something. “...this, the naked countenance of earth,/ On which I gaze, even these primeval mountains/ Teach the adverting mind.” Somehow, he feels that the truth - an answer, is within the mountain. “The secret Strength of things/ Which governs thought, and to the infinite dome/ Of Heaven is as a law, inhabits thee!” 

 

I know that awe, that overpowering sense of the immensity of time and the universe hits forcibly when I stand before a mountain. I am flooded with unspoken questions and emotions. What a task Shelley set himself to, to put his thoughts into words!

 "Thou hast a voice, great Mountain, to repeal/Large codes of fraud and woe; not understood/By all, but which the wise, and great, and good/ Interpret, or make felt, or deeply feel."

in time of daffodils

Vincent van Gogh

in time of daffodils

in time of daffodils (who know

the goal of living is to grow)

forgetting why, remember how

in time of lilacs who proclaim

the aim of waking is to dream,

remember so (forgetting seem)

in time of roses (who amaze

our now and here with paradise)

forgetting if, remember yes

in time of all sweet things beyond

whatever mind may comprehend,

remember seek (forgetting find)

and in a mystery to be

(when time from time shall set us free)

forgetting me, remember me

e.e. cummings

So flowers "know/proclaim/amaze" in their time, in their cycle and season. They do all these things, according to cummings, to show us that living isn't about coming to the surface or finding the sharp edges, but going down deeper and finding a redemptive and incomprehensible fullness of being that, if we free ourselves into the mystery of - we will know to be both a kind of self-remembering and forgetting - in which the edges between ourselves and other beings fade. The time of daffodils, lilacs, and roses becomes our time as we begin (again) to know the goal of living, "Forgetting if, remembering yes." Or, at least, that's how I read it...

here's to opening and upward

Catrin Welz-Stein

here's to opening and upward

here's to opening and upward, to leaf and to sap

and to your (in my arms flowering so new)

self whose eyes smell of the sound of rain

and here's to silent certainly mountains; and to

a disappearing poet of always, snow

and to morning; and to morning's beautiful friend

twilight (and a first dream called ocean) and

let must or if be damned with whomever's afraid

down with ought with because with every brain

which thinks it thinks, nor dares to feel (but up

with joy; and up with laughing and drunkenness)

here's to one undiscoverable guess

of whose mad skill each world of blood is made

(whose fatal songs are moving in the moon

e.e. cummings

I imagine cummings and his wife walking and getting their eyes so full of spring that he breaks out with this toast "here's to opening and upward", in an exclamation of appreciation. As if to say, look at all this spontaneous up-rising and breaking out of shells and casings and dirt! Let's do the same. Let's not be held in or pent up by fear or duty or obligation - let's be what we were meant to be and do what we were meant to do with feeling and joy. Because we can. Because it's good! And because it's spring. Let's take off our masks of sophistication and knowing (all pretense) and trust the "one undiscoverable guess" that life will always break out into newness like this, and that we will flower and re-flower with it.