Tuesday, 16 November 2021

November

George Clausen


November

The landscape sleeps in mist from morn till noon;
And, if the sun looks through, tis with a face
Beamless and pale and round, as if the moon,
When done the journey of her nightly race,
Had found him sleeping, and supplied his place.
For days the shepherds in the fields may be,
Nor mark a patch of sky – blindfold they trace,
The plains, that seem without a bush or tree,
Whistling aloud by guess, to flocks they cannot see.
The timid hare seems half its fears to lose,
Crouching and sleeping ‘neath its grassy lair,
And scarcely startles, though the shepherd goes
Close by its home, and dogs are barking there;
The wild colt only turns around to stare
At passer by, then knaps his hide again;
And moody crows beside the road forbear
To fly, tho’ pelted by the passing swain;
Thus day seems turn’d to night, and tries to wake in vain.
The owlet leaves her hiding-place at noon,
And flaps her grey wings in the doubling light;
The hoarse jay screams to see her out so soon,
And small birds chirp and startle with affright;
Much doth it scare the superstitious wight,
Who dreams of sorry luck, and sore dismay;
While cow-boys think the day a dream of night,
And oft grow fearful on their lonely way,
Fancying that ghosts may wake, and leave their graves by day.
Yet but awhile the slumbering weather flings
Its murky prison round – then winds wake loud;
With sudden stir the startled forest sings
Winter’s returning song – cloud races cloud,
And the horizon throws away its shroud,
Sweeping a stretching circle from the eye;
Storms upon storms in quick succession crowd,
And o’er the sameness of the purple sky
Heaven paints, with hurried hand, wild hues of every dye.
At length it comes among the forest oaks,
With sobbing ebbs, and uproar gathering high;
The scared, hoarse raven on its cradle croaks,
And stockdove-flocks in hurried terrors fly,
While the blue hawk hangs o’er them in the sky.
The hedger hastens from the storm begun,
To seek a shelter that may keep him dry;
And foresters low bent, the wind to shun,
Scarce hear amid the strife the poacher’s muttering gun.
The ploughman hears its humming rage begin,
And hies for shelter from his naked toil;
Buttoning his doublet closer to his chin,
He bends and scampers o’er the elting soil,
While clouds above him in wild fury boil,
And winds drive heavily the beating rain;
He turns his back to catch his breath awhile,
Then ekes his speed and faces it again,
To seek the shepherd’s hut beside the rushy plain.
The boy, that scareth from the spiry wheat
The melancholy crow – in hurry weaves,
Beneath an ivied tree, his sheltering seat,
Of rushy flags and sedges tied in sheaves,
Or from the field a shock of stubble thieves.
There he doth dithering sit, and entertain
His eyes with marking the storm-driven leaves;
Oft spying nests where he spring eggs had ta’en,
And wishing in his heart twas summer-time again.
Thus wears the month along, in checker’d moods,
Sunshine and shadows, tempests loud, and calms;
One hour dies silent o’er the sleepy woods,
The next wakes loud with unexpected storms;
A dreary nakedness the field deforms –
Yet many a rural sound, and rural sight,
Lives in the village still about the farms,
Where toil’s rude uproar hums from morn till night
Noises, in which the ears of Industry delight.
At length the stir of rural labour’s still,
And Industry her care awhile foregoes;
When Winter comes in earnest to fulfil
His yearly task, at bleak November’s close,
And stops the plough, and hides the field in snows;
When frost locks up the stream in chill delay,
And mellows on the hedge the jetty sloes,
For little birds – then Toil hath time for play,
And nought but threshers’ flails awake the dreary day.
 
John Clare 
 
A time-travel poem for those of us a bit weary of the present.







Saturday, 28 August 2021

The Soul's Desert

 

Coventry, after the Blitz

 

The Soul's Desert
August 30, 1939

 

They are warming up the old horrors; and all that they say is echoes of echoes.

Beware of taking sides; only watch.

These are not criminals, nor hucksters and little journalists, but the governments

Of great nations; men favorably

Representative of massed humanity. Observe them.

              Wrath and laughter

Are quite irrelevant. Clearly it is time

To become disillusioned, each person to enter his own soul's desert

And look for God - having seen man.


Robinson Jeffers 

fr. Be Angry at the Sun and Other Poems

 

Not knowing much about Jeffers other than that he seemed to see humanity in a rather negative light and preferred nature, or that his politics were controversial in their time, I take his poem for its words rather than its author. Is that correct or not? I don't know. All I can say is that he gives me his poem, not his person, and I trust he was deliberate in his choice of words.

The poem, then! Gosh, it's so clear to me that poetry is what we need these days, words that cut through the murk - that line, "They are warming up the old horrors" -  I see that happening right in front of my eyes. I just read a book about the early days of WW2, in which a Jewish child relates how the change in Germany began, "We were no longer allowed to go to cinemas and theatres and be members of clubs...we could no longer go to universities..." Interesting. They are warming up that "old horror" here in Canada right now. The "unvaccinated" as of the end of September (in British Columbia) will not be allowed in theatres or any ticketed events, restaurants, or fitness centres, and already the Universities Gelph, Toronto, Waterloo, and Carleton have prohibited attendance by any "unvaccinated" student or staff member. Then there's the U of P.E.I, Uof M, and Mount St. Vincent - all falling in line. 

 

The world has been divided in two, the clean and the unclean. 

 

 "Clearly it is time 

to become disillusioned, each person to enter his own soul's desert

And look for God - having seen man."

 

It can't be said better. 




 

Sunday, 22 August 2021

You, Andrew Marvell

 

 

                                                                           Wilhelm Amberg



You, Andrew Marvell



And here face down beneath the sun

And here upon earth’s noonward height

To feel the always coming on

The always rising of the night:



To feel creep up the curving east

The earthy chill of dusk and slow

Upon those under lands the vast

And ever climbing shadow grow



And strange at Ecbatan the trees

Take leaf by leaf the evening strange

The flooding dark about their knees

The mountains over Persia change



And now at Kermanshah the gate

Dark empty and the withered grass

And through the twilight now the late

Few travelers in the westward pass



And Baghdad darken and the bridge

Across the silent river gone

And through Arabia the edge

Of evening widen and steal on



And deepen on Palmyra’s street

The wheel rut in the ruined stone

And Lebanon fade out and Crete

High through the clouds and overblown



And over Sicily the air

Still flashing with the landward gulls

And loom and slowly disappear

The sails above the shadowy hulls



And Spain go under and the shore

Of Africa the gilded sand

And evening vanish and no more

The low pale light across that land



Nor now the long light on the sea:



And here face downward in the sun

To feel how swift how secretly

The shadow of the night comes on ...



Louis MacNiece


Night poems come in so many forms - symbolic, descriptive, meditations on death or parting (really, I should put together a collection for comparison and contrast). In this one, darkness creeps inexorably over the globe, swallowing cities, whole nations and countries. Deserts and mountains go dark, the clouds fade out, bridges go under, trees disappear leaf by leaf - night becomes almost like a mythological creature, a magical being that transforms the world as we know it into something strange and unfamiliar. A poem that never fails to remind me of the turning earth and the mysterious rhythms we all live within.
 
 *The title refers to the Andrew Marvell poem "To His Coy Mistress" which famously admonishes the reader to make the most of time, and seize opportunity before it's gone.
 
 
 




Sunday, 15 August 2021

The Sun Underfoot Among the Sundews

 

Unknown



The Sun Underfoot Among the Sundews

 

An ingenuity too astonishing

to be quite fortuitous is

this bog full of sundews, sphagnum-

lined and shaped like a teacup.

                                             A step

down and you're into it; a

wilderness swallows you up:

ankle-, then knee-, then midriff-

to-shoulder-deep in wetfooted

understory, an overhead

spruce-tamarack horizon hinting

you'll never get out of here.

                                           But the sun

among the sundews, down there,

is so bright, an underfoot

webwork of carnivorous rubies,

a star-swarm thick as the gnats

they're set to catch, delectable

double-faced cockleburs, each

hair-tip a sticky mirror

afire with sunlight, a million

of them and again a million,

each mirror a trap set to 

unhand unbelieving,

                                   that either

a First Cause said once, "Let there

be sundews," and there were, or they've

made their way here unaided

other than by that backhand, round-

about refusal to assume responsibility

known as Natural Selection.

                                        But the sun

underfoot is so dazzling

down there among the sundews,

there is so much light

in the cup that, looking,

you start to fall upward.

 

Amy Clampitt 

 

I know the exact spot. The back 40 of my childhood home, standing in the cutline that made a slash through our property, up to my knees in the muskeg. It's not really land that you stand on there, it's plant material who knows how deep. Is it "ground" you reach when you finally stop sinking, or has your weight simply compacted the sphagnum enough to give you somewhere to push off from? Hard to tell. There isn't really anything to call "solid ground", or dry. You're neither on water nor on land, you're in both.

"Wetfooted understory"  Clampitt has perfectly balanced accuracy and artistry in that description - sinking down that far brings the strange flora right up to your eyes, after all. And she is telling the truth - you wonder how the heck you're going to get out of there. And it's urgent, because the mosquito hordes have already found you and in a strange micro/macrocosm way you are like a bug caught by a carnivorous host and the humour of it only comes to you long afterward when you are back safe on your heavily screened porch, be-smeared with the contents of an entire bottle of calamine lotion. 

 A week later it is even better. Then you are able to read poetry and recall that indeed, the light in that place was beautiful, and the plants extraordinary. (Whether it was God or Satan who created it all is a question that lingers whinily way back in the dark corners of your mind.)

 

 

Monday, 9 August 2021

The Kittiwake

                              
Unknown



The Kittiwake



With blistered heels and bones that ache,
Marching through pitchy ways and blind,
The miry track is hard to make;
Yet, ever hovering in my mind,
Above red crags a kittiwake
Hangs motionless against the wind—

Grey-winged, white-breasted and black-eyed,
Against red crags of porphyry
That pillar from a sapphire tide
A sapphire sky. . . . Indifferently
The raw lad limping at my side
Blasphemes his boots, the world, and me. . . .

Still keen, unwavering and alert,
Within my aching empty mind
The bright bird hovers—and the dirt
Of bottomless black ways and blind,
And all the hundred things that hurt
Past healing, seem to drop behind.
 
 
Wilfrid Wilson Gibson


 "Yet ever hovering in my mind" - what do you call that? An image within an image? The bird in the sky and the bird in the mind? I love the inner/outer exploration Gibson show us. Is this what everyone does? Do we all see something in nature and within ourselves simultaneously? Is there an almost unconscious relating ourselves to another form of life? Is there something about us that is tree-like, for instance? 

There must be hundreds of poems in which a person, at a low moment, looks at the landscape, the trees, or the creatures around them and says something like, "That leaf with the blotches and dried edges, that is how I am inside", or "If only I could be like that grass-blade I just stepped on - it springs up again after I'm gone." 

We seem to be in a conversation with our world. "Kittiwake" is a particularly beautiful expression of that. The image of the bird is like the action of the mind, rising up, leaving the trouble behind, letting it go. There's comfort in that thought, even when the trouble must be gone through.



 

Thursday, 5 August 2021

First Fight. Then Fiddle.

 


Dmitri Belyukin


First Fight. Then Fiddle.


 First fight. Then fiddle. Ply the slipping string
With feathery sorcery; muzzle the note
With hurting love; the music that they wrote
Bewitch, bewilder. Qualify to sing
Threadwise. Devise no salt, no hempen thing
For the dear instrument to bear. Devote
The bow to silks and honey. Be remote
A while from malice and from murdering,
But first to arms, to armor. Carry hate
In front of you and harmony behind.
Be deaf to music and to beauty blind.
Win war. Rise bloody, maybe not too late
For having first to civilize a space
Wherein to play your violin with grace.

 

Gwendolyn  Brooks 

 

I like how she says "fight first", and sets off about music as if she just can't resist. All things sweet and lovely - work at them with all possible skill and subtlety. She gets caught up in the thought and has to tear herself away -  

 "But first to arms." 

 There's something about this poem at this moment in time. I've carried it with me since I was a teen, and felt that dichotomy of  - needing to do what's necessary before doing what's pleasurable and preferred, but it's now that it really hits home.

Something in these circumstances tells me, 'Deal with the important things now, be alert, gather your strength, put up your guard.'

I have lived in a peaceful country til now, I've been able to experience the unbelievable blessing of expecting to be safe. I think those days are gone. The weather has changed, there's a feeling in the air - something's on the wind, there's a sound of voices from far-off places.

 What does it mean?   

 

 

Friday, 25 June 2021

June Wind

Unknown


 June Wind


I watched wind ripple the field's supple grasses.

For once earth is alive while restless ocean

Lies still beyond it like a flat blue screen.

I watch the wind burnishing as it passes,

Lifting soft waves, an ecstasy of motion,

A long glissando through the static green.


These waves crash on no rock; rooted, they stay,

As restless love, that ocean, changes over

And comes to land, alive, a shining field

Caught in wind's captivating gentle play

As though a harp played by a subtle lover --

And the tormented ocean has been stilled.


May Sarton

 

This one is sheer self-indulgence. There is something so gorgeous about a field of grasses swaying in the wind - it's one of my favourite things, and any poem about it gets my attention. Like Barley Bending by Sara Teasdale, is an excellent example, it's theme that of the grass's ability to bend without breaking. And Patrick Kavanagh's  Consider the Grass Growing - which makes special note of the time of year and the joy in seasonal repetition, especially of the sensation of spring grass brushing one's ankles.

 

 But May Sarton's poem is all about the motion. That line, "a long glissando through the static green." that's incredible - how does that work? Can one see a glissando? I saw it when I read it, even though a glissando is something you hear. A poet can do these kind of shifts, jump from one sense to the next in a seamless unfolding of pure expression - and what? Well, we see, we feel, we understand - with all the senses.

 

 "For once earth is alive."  And that's what gets to me, what I love about a field of grasses moving in the wind - it's as if the earth is breathing. Sarton compares it to an instrument being played  - that's interesting, we can imagine fingers of the wind running octaves of motion over the field. Does that mean the ocean and land are part of an organic orchestra, each taking turns in a cosmic composition for the senses? 

 

Looking through the lens of the poem, it would sure seem so.